
Published by Rebellion Publishing Ltd
Age Group: Young Adult
Format: Fiction
Genres and Categories: Animal Companion Characters, Magic Users, Chronic Illness, Mobility Aids, Physical Disabilities, Coming of Age, Family Drama, Found Family, Dark Fantasy, Gothic Fantasy, Death Magic, Necromancy, Ghosts, Undead, Gothic Horror, Supernatural
Series: Saint Death #1
My Rating:
Published on: 12th April 2022
Pages: 480
Disability Representation: Fictional Condition, Loss of Digit, Mobility aid
Buy this Book! Amazon UK / Amazon US / Barnes & Noble / Blackwells / Bookshop.org US / Bookshop.org UK / Waterstones / BookBeat Audio
Add to Goodreads
Nothing complicates life like Death.
Lanie Stones, the daughter of the Royal Assassin and Chief Executioner of Liriat, has never led a normal life. Born with a gift for necromancy and a literal allergy to violence, she was raised in isolation in the family’s crumbling mansion by her oldest friend, the ancient revenant Goody Graves.
When her parents are murdered, it falls on Lanie and her cheerfully psychotic sister Nita to settle their extensive debts or lose their ancestral home—and Goody with it. Appeals to Liriat's ruler to protect them fall on indifferent ears… until she, too, is murdered, throwing the nation's future into doubt.
Hunted by Liriat’s enemies, hounded by her family’s creditors and terrorised by the ghost of her great-grandfather, Lanie will need more than luck to get through the next few months—but when the goddess of Death is on your side, anything is possible.
This book was provided for free by NetGalley and the publishers in exchange for an honest review. Many thanks to the publisher and the author for the opportunity to read this book!
Content Warnings:
Please note
As an Amazon Associate and member of other affiliate programmes I earn a small commission from items purchased using links featured in this post at no extra cost to you. Click here to learn more.
Every purchase you make through Just Geeking By helps keep this blog running.
Saint Death’s Daughter Review
For once, this wasn’t a book that I was completely drawn to by the book cover, although Saint Death’s Daughter has an exquisite cover that includes so many elements from the book. It was great fun exploring the cover of Saint Death’s Daughter after I finished the book and delighting in every little clue nestled in between the letters and curls of hair. I think I heard about Saint Death’s Daughter from one of the authors on Twitter, and was drawn in by the name, then firmly hooked by the synopsis. A book about a necromancer that wasn’t all about blood, guts and gloom? Not that there’s anything wrong with that, but this one sounded different, and I like different!
Saint Death’s Daughter is a book that presents a conundrum for me. There is so much of the book that I loved, yet something about it just didn’t quite work for me. The first thing that got my attention was the way in which C.S.E. Cooney has chosen to write about necromancy. In this novel, it’s something to be cherished, beautiful and delicate, not violent or bloody, and definitely not to be feared. The way in which Lanie interacts with the undead she brings to life reminded me of the way I’ve felt about undead creatures and characters in video games; no revulsion, just seeing them as something unique.
Lanie is a very easy character to like; her past and her circumstances lend themselves easily to a sympathetic view; however, she’s not without flaws. Often caught up in her magic, she can make mistakes, not recognise other people’s feelings or views on things, especially her abilities. All the characters are full of life (ironic considering there is so much death and undeath in this book, and yes, this goes for those characters too!), colourful and brilliantly written. You have never met a family quite like the Stones. The Adams Family comes close, except the Stones have no “Family Values”, so you can imagine what it was like growing up in that house for Lanie, especially considering her allergies.
Her allergies were of particular interest to me as someone with a chronic illness. In the world the author has created, necromancers have such a personal connection with death, with the goddess of death, that they feel an echo of violence physically. If they touch someone who has recently come into contact with violence, physically or even in their thoughts, echo wounds appear on their own body. Lanie refers to this as an allergy, an allergy to violence and death. In many ways, her childhood experience is much like someone with a chronic illness, especially in the way she has to deal with judgment from her family. I didn’t feel that C.S.E. Cooney had used disability as a plot device; rather, I felt that she had found a way to represent disability in a fantasy setting in a way that did not reduce the disabled character to a stereotypical fantasy role, such as a war veteran.
There is another disabled character in Saint Death’s Daughter, the charismatic Havoc, who runs a public house, and she is described as favouring her right leg, using a cane to move around and missing a finger. Her disability has an obvious effect on her movement, yet it does not slow her down, and Havoc lives her life as fully as she wishes. There’s no reason that it shouldn’t, and I appreciated that C.S.E. Cooney showed that side of Havoc as well as not ignoring her limitations. There is a scene when Lanie, Havoc and their friends are drinking, and they run out of wine. Havoc doesn’t hesitate in pointing out that it’s difficult for her to go get the wine, and rather than a big deal being made about her disability, the scene focuses on the friends teasing each other about who is going to go get the wine. It’s a scene of banter, flirting and everything that would realistically happen in a setting with a disabled person and a group of friends. You may wonder why it was necessary for Havoc to even mention that she couldn’t get the wine. Well, it was in her public house, and the friends were gathered next door. As simple as that.
As I read Saint Death’s Daughter, I learned that C.S.E. Cooney is a master at building a unique world, one that she has written beautifully. She writes physical appearances like an artist, pulling colours from palettes and painting them into words. I felt like I was reading a true fantasy novel where everything was so different from ours, where people came in all the hues of the rainbow, and it was amazing. Just as people came in every appearance, so did their personalities and their relationships. It seems to me that C.S.E. Cooney made a point to avoid using terminology to define sexuality and gender in Saint Death’s Daughter, and the nearest similarity to what we’re familiar with is marriage. However, marriage can take place between anyone of any gender, and it is quite common for marriages between multiple people to happen. What we would call polygamy, although such a word is never uttered in the book.
For those interested in what specific LGBT representation is included in Saint Death’s Daughter, it is difficult to provide specific answers because, as noted, the author doesn’t literally spell out a character’s sexuality or gender. It would be unnecessary (possibly even unthinkable) to do so in the world she has created.
What I can confirm is that there are same gender relationships and flirtations, polyamorous flirtations and many non-binary characters and known relationships with non-binary characters. It is uncertain whether the non-binary characters are transgender. When C.S.E. Cooney introduces most of her characters, she focuses on their facial features, only including further details when they’re relevant. For example, she describes the location of wizard marks (colourful markings on the skin that wizards have) in great detail, or the physique of warriors, both of which are relevant. This may be a tactic to guide the reader to fill in the gaps themselves, or a quiet comment on our culture’s obsession with appearance. It could be as simple as words that need to be cut for the final draft.
What it does mean for the non-binary characters is that it’s up to us as the readers to interpret them as we wish. We are given their names and their pronouns, and I like that C.S.E. Cooney has left it at that. If only our own culture could leave things alone in such a way. Likewise, I appreciated the way that relationships flowed so easily from one to another. Characters flirted with ease; there was no embarrassment or uneasiness. It was just adults enjoying each other’s company. It felt very reminiscent of the land of Terre D’Ange in Jacqueline Carey’s Kushiel Legacy and the precept “Love as thou wilt”.
There is also a fantastic tradition known as ‘floomping’ and ‘froofing’ on the holy fire feast day of Midsummer. Both traditions involve dressing up in a style that is completely different to one’s usual fare, either to become an extravagant opposite of themselves (floomping) or to reveal their fanciest, happiest inner self (froofing). To floomp is to dress as the opposite gender, while to froof is to dress in the brightest, decorative and fanciest clothes and makeup. It is also possible to do both at once. I imagine that this is what PRIDE is probably like (I have never been able to attend due to my chronic health conditions), but rather than a minority group of people celebrating it, the entire society does. It is a celebration of all the things that our culture shuns as being wrong, and it is glorious.
I am not usually a fan of poetry; I like my poetry in brief bites and to look at it from afar. So it surprised me that I enjoyed the rhyming language of one of the races that C.S.E. Cooney has created. The Quadiíb are fascinating, and I wish we could have seen more from their perspective. They speak in rhymes and couplets, and it was just lovely. As they only spoke in their native language part of the time, it meant that their flowery medieval-style dialogue didn’t get too much for me. I think a whole book of their dialogue would have been too much to bear, whereas it was a nice break from normality here and there.
There are a few additional things I want to mention that I think people need to know about Saint Death’s Daughter. First, this is not a young adult book. For some reason, seventeen users have this listed as young adult. I can assure you it is not (check the content warnings at the top). I can only assume someone learned that Lanie begins the book as a teenager and assumed that she stayed that age; she does not. The book jumps from when Lanie is fifteen to when she is twenty-two, and then again to when she is twenty-eight. Based on the age of the protagonist, the content, reading level and language, this is not a young adult book.
The language in Saint Death’s Daughter is quite dense; there is a fair use of jargon, and as identified by Claudia in her review, C.S.E. Cooney is fond of using complicated sentence structures. Some of her writing works beautifully, in my opinion; however, the general density of it is one of the things that I think made this book not work that well for me. This, coupled with a slow, drawn-out journey from beginning to end and scattered plot progression, just did not work for me.
There have been complaints about huge information dumping at the start of the book in the form of a list of calendar dates, a list of gods and two family names. In hindsight, this probably would have been better suited at the back of the novel, which is where lists like this are usually found in my experience. However, I’m going to be blunt here; if you’re put off by a list, then this isn’t the book for you. If you’re wondering whether the information is relevant, the gods come up throughout the book, but their identities are explained. The calendar dates are given under each chapter and exist for an added bit of information; they’re not essential to your reading experience. The essential dates are listed clearly in countdown format, as well as being spoken about in the book itself. If you wish, you could always refer back to the list while reading by using a traditional bookmark to mark the page or the electronic bookmarking system if reading an e-book.
While everything came together in the end, it just felt as though it took the longest roads to get there. Yet at the same time, I can’t say that it is a negative, as I would in other books, because it felt like it worked. I don’t see how Saint Death’s Daughter could have been told in any other way. As I said at the start of the review, this book is a conundrum for me. Normally, I read a book that I have some critical thoughts about, and that’s it. However, with Saint Death’s Daughter, they are less critical and more me, recognising that they worked, just not in a way that works for me personally. I guess the best way I can explain it is that this is a book that feels more like a carefully constructed masterpiece that I can admire rather than a book that I can fall in love with. It is a beautiful, stunning work of literature, more art than words, and something that I recommend everyone read. I just didn’t quite fall hopelessly in love with it, and that’s what is needed for me to give a book a 4 or 5-star rating.

Over to you
Thank you for reading my review of Saint Death’s Daughter by C.S.E. Cooney. I hope you enjoyed it!
What are your thoughts on books about necromancy? Is it something that interests you?
Let me know in the comments 🙂
Don’t forget to check out the rest of my reviews if you’re looking for some more book recommendations 🙂 You can also now sign up for my newsletter to get an email each month with a list of my new reviews!
Support Just Geeking By
I hope you enjoyed this post! If you did, please consider sharing it on social media using the nifty buttons at the end of this post <3
If you enjoyed this content, please consider supporting my blog. You can do this in multiple ways (click here to find out how!) or by donating via Ko-Fi to help me reach my current goal.
Discover more from Just Geeking By
Subscribe to get the latest posts sent to your email.

